My most recent monograph looks at Venetian salonnières (like Giustina Renier Michiel and Isabella Teotochi Albrizzi) and the men who attended their salons (like Ugo Foscolo, Ippolito Pindemonte and Melchiorre Cesarotti), in the late 18^th and early 19^th centuries. In particular, I have found that these salonnières drew on the roles they played in literary salons to offer themselves as cultural intermediaries in their publications, by simplifying the erudite writings of men of letters in their circle and making them accessible to a wider readership.

My current research concerns the impact of the expansion of commercial print in the nineteenth century on the posterity of Italian eighteenth-century "women worthies."

My research concerns the comparative history of identity construction in 16^th-18^th century Europe and the Americas, with a number of complementary aspects: the vision of the Other and the question of self (episteme and mentalities; objectives and methods of persuasion); the role of the two sexes in the individual and collective construction of identity; historical evidence and the memory of self. With regard to this first theme, I published Croire et faire croire. Les missions françaises au 17^e siècle(Paris, Fayard, 2003), showing the far-reaching connections between the perception of otherness and the representations of modern identity in the context of the first globalization, i.e. missionary imperialism, at a time when France was undergoing true domestic colonization. A second theme developed from this research, and allowed me to embark on two parallel publications: the first, Les autobiographies spirituelles et l'émergence du sujet moderne, is aimed at understanding how men and women in France and its colonies learned to see themselves as acting subjects. The second publication, the third of my research themes, is entitled Memoire de soi, mémoire des autres, and compares the annals of various religious congregations in France and New France to determine the traces that small communities wished to leave for posterity, sometimes at the cost of a certain distortion of the historical record. On the basis of this work, I was invited to edit a scientific history of the Sulpicians of Canada in which the chapters I wrote concern the duty of memory, identity markers, and relations between others and the Sulpicians, who were key figures in Montreal history (D. Deslandres, John A. Dickinson and Ollivier Hubert, eds. Les Sulpiciens de Montréal. Une histoire de pouvoir et de discrétion (Montreal, Fides, 2007). Along the same lines, I co-edited, with Raymond Brodeur and Thérèse Nadeau-Lacour, Lecture inédite de la modernité aux origines de la Nouvelle France. Marie Guyart de l'Incarnation et les autres fondateurs religieux (Quebec City, Les Presses de l'Université Laval, 2010) to mark the 400^th anniversary of Quebec City. I am currently writing a biography of Marie Guyart de l'Incarnation, founder of the very first school for women in America, while continuing my work on the roles of the sexes, religion and politics in the history of modern-day French expansion.

I devoted the early years of my career to studying the seigniorial regime in Canada, the rural economy, farming families' material lives, social structures, and the family and family networks in rural Quebec in the 18^th and 19^th centuries. In recent years, in co-operation with other scholars, I have been pursuing research into local institutions, including parish fabriques, sedentary militias and school syndics, so as to better understand the ways in which elites were recruited and renewed in the pre-capitalist Quebec countryside.

My research interests concern the processes of reform and centralization in the Arab provinces of the Ottoman Empire throughout the 19^th century (Egypt, Syria, Iraq, North Africa), from a cultural and social perspective. The central role of the press and associations in the emergence of a public space during the Arab Renaissance and the issues of education and citizenship in the colonial and post-colonial periods are central to my research.

At the same time, my work bears on the symmetrical processes of professionalization and the popularization of Islamic expertise in the 20^th century. More specifically, I am interested in the institutional and curricular development of mosque-universities such as al-Azhar, Zaytuna and Qarawiyyin, from the 18^th century until their nationalization in the 1960s, and also in the legacies and uses of Islamic historiography, philosophy and law in the contemporary period, particularly in nationalism and Islamism.

My current research aims to contribute to the cultural history of Arab nationalism and to define its key institutions: volunteer associations and secret societies; scouting movements; school textbooks.

I am interested in the people who lived in the St. Lawrence Valley in the 18^th and 19^th centuries, particularly under the British Regime. I want to determine the rules by which they lived, the images that shaped the way they perceived the world, and the power structures they created or suffered under. This curiosity has made me a historian of pre-industrial Quebec society. I began by studying how religious precepts legitimized certain conceptions of order. In the past few years, using documents left by other institutions, tribunals and educational institutions, I have tried to understand how social identities were formed, negotiated and mobilized.