My current research focuses on the Sainte-Justine Hospital's fundraising campaigns from the late 1920s to the present, and on how commercial advertising for over-the-counter drugs contributed to the medicalization of Quebec society between 1920 and 1970.

The first project looks both at the message developed by the hospital (and its advertising agencies) to convince the public to dig into their pockets and donate to the hospital, and the physical organization of these fundraising campaigns, to see how it evolved over the years, when and to what extent it became more professional, and the role played by volunteers (most often women) and "experts" (most often men). This research is based on two key concepts: the concept of a mixed social economy, meaning the combination of private and public funding of healthcare and welfare institutions, and that of moral regulation, meaning actions by government or groups from civil society seeking to shape new subjectivities as a way of encouraging new behaviours.

In my second project I intend to study the advertising campaigns for certain over-the-counter drugs so as to analyze how their messages concerning bodies and health and the way they represented them evolved. My initial hypothesis is that the medicalization of society is attributable not only to the doctors and the state that were in the forefront of public health campaigns, but also to the drug companies that capitalized on people's concerns about their health and well-being in marketing their products, thereby reinforcing new norms in these areas. More generally, my research seeks to highlight the connections between health concerns and the rise of consumerism, two major 20^th-century cultural phenomena.

Following on my work on the history of women in the 18^th century, I have been studying theoretical gender issues and in particular the relationship between the public and private spheres at the time. Looking at the sociability of salonnières in France and Venice, I realized that this public/private distinction was difficult to maintain in reality.

My current research looks at Venetian salonnières (like Giustina Renier Michiel and Isabella Teotochi Albrizzi) and the men who attended their salons (like Ugo Foscolo, Ippolito Pindemonte and Melchiorre Cesarotti), in the late 18^th and early 19^th centuries.

In particular, I have found that these salonnières drew on the roles they played in literary salons to offer themselves as cultural intermediaries in their publications, by simplifying the erudite writings of men of letters in their circle and making them accessible to a wider readership. I am also a member of the Interacting with Print research group.

My research concerns the comparative history of identity construction in 16^th-18^th century Europe and the Americas, with a number of complementary aspects: the vision of the Other and the question of self (episteme and mentalities; objectives and methods of persuasion); the role of the two sexes in the individual and collective construction of identity; historical evidence and the memory of self. With regard to this first theme, I published Croire et faire croire. Les missions françaises au 17^e siècle(Paris, Fayard, 2003), showing the far-reaching connections between the perception of otherness and the representations of modern identity in the context of the first globalization, i.e. missionary imperialism, at a time when France was undergoing true domestic colonization. A second theme developed from this research, and allowed me to embark on two parallel publications: the first, Les autobiographies spirituelles et l'émergence du sujet moderne, is aimed at understanding how men and women in France and its colonies learned to see themselves as acting subjects. The second publication, the third of my research themes, is entitled Memoire de soi, mémoire des autres, and compares the annals of various religious congregations in France and New France to determine the traces that small communities wished to leave for posterity, sometimes at the cost of a certain distortion of the historical record. On the basis of this work, I was invited to edit a scientific history of the Sulpicians of Canada in which the chapters I wrote concern the duty of memory, identity markers, and relations between others and the Sulpicians, who were key figures in Montreal history (D. Deslandres, John A. Dickinson and Ollivier Hubert, eds. Les Sulpiciens de Montréal. Une histoire de pouvoir et de discrétion (Montreal, Fides, 2007). Along the same lines, I co-edited, with Raymond Brodeur and Thérèse Nadeau-Lacour, Lecture inédite de la modernité aux origines de la Nouvelle France. Marie Guyart de l'Incarnation et les autres fondateurs religieux (Quebec City, Les Presses de l'Université Laval, 2010) to mark the 400^th anniversary of Quebec City. I am currently writing a biography of Marie Guyart de l'Incarnation, founder of the very first school for women in America, while continuing my work on the roles of the sexes, religion and politics in the history of modern-day French expansion.

I am interested in the people who lived in the St. Lawrence Valley in the 18^th and 19^th centuries, particularly under the British Regime. I want to determine the rules by which they lived, the images that shaped the way they perceived the world, and the power structures they created or suffered under. This curiosity has made me a historian of pre-industrial Quebec society. I began by studying how religious precepts legitimized certain conceptions of order. In the past few years, using documents left by other institutions, tribunals and educational institutions, I have tried to understand how social identities were formed, negotiated and mobilized.