My research interests concern the processes of reform and centralization in the Arab provinces of the Ottoman Empire throughout the 19^th century (Egypt, Syria, Iraq, North Africa), from a cultural and social perspective. The central role of the press and associations in the emergence of a public space during the Arab Renaissance and the issues of education and citizenship in the colonial and post-colonial periods are central to my research.

At the same time, my work bears on the symmetrical processes of professionalization and the popularization of Islamic expertise in the 20^th century. More specifically, I am interested in the institutional and curricular development of mosque-universities such as al-Azhar, Zaytuna and Qarawiyyin, from the 18^th century until their nationalization in the 1960s, and also in the legacies and uses of Islamic historiography, philosophy and law in the contemporary period, particularly in nationalism and Islamism.

My current research aims to contribute to the cultural history of Arab nationalism and to define its key institutions: volunteer associations and secret societies; scouting movements; school textbooks.

I am interested in the people who lived in the St. Lawrence Valley in the 18^th and 19^th centuries, particularly under the British Regime. I want to determine the rules by which they lived, the images that shaped the way they perceived the world, and the power structures they created or suffered under. This curiosity has made me a historian of pre-industrial Quebec society. I began by studying how religious precepts legitimized certain conceptions of order. In the past few years, using documents left by other institutions, tribunals and educational institutions, I have tried to understand how social identities were formed, negotiated and mobilized.

My main research interests have to do with the history of religion in modern and contemporary China. I have worked mainly on popular groups, having conducted field research in China, Taiwan and North America. The development of the religious fact in China since the latter 19^th century is extremely complex, and we cannot study popular religion without considering the aims of the Chinese government and the posture of institutionalized religions. Given the religious rebirth in China since the end of the Maoist era, even historical research on this subject is important from a contemporary point of view.

With colleagues from York University and UBC, I have also launched a new research program on contemporary intellectual life in China. The project explores the complex relations between the growing freedom of expression for intellectuals, the cultural search for an identity that will be both modern and Chinese, and the pressing need for Chinese political authorities to find a new ideological legitimacy. This program is now funded through an SSHRC Insight grant.

My research interests are as follows:

1. The history of the Soviet Union and the consequences of its dismantlement, in particular the history of science and intellectuals, the transformation of research systems and the de-modernization of post-Soviet societies and socio-economic polarization and other effects on societies outside the post-Soviet space. 
    
2. The contemporary history of Jews and the history of Zionism and the state of Israel, in particular the connections between the Zionist movement and the political right in the West, Jewish opposition to Zionism, the development of the Jewish identity since the turn of the 20^th century and the origins and spread of Christian Zionism.
    
3. Science and higher education as factors in international relations, in particular scientific exchanges, the internationalization of education and the role of scientists in international politics.

The themes of some recently completed and current theses and dissertations:

• History textbooks in three post-Soviet states
• The historiography of some Cold War conflicts
• Franco-Romanian relations: between tradition and necessity (1949-1974)
• Pro-Israeli activities in Canada
• Jewish political and religious opposition to Zionism